Salvation
Definition: Preservation or deliverance from danger or destruction. That deliverance may be from the hands of oppressors or persecutors. For all true Christians, God provides through his Son deliverance from the present wicked system of things as well as salvation from bondage to sin and death. For a great crowd of faithful servants of God living during “the last days,” salvation will include preservation through the great tribulation.
Will God, in his great mercy, eventually save all humankind?
Does 2 Peter 3:9 indicate that there will be universal salvation? It says: “The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish [“he does not want anyone to be destroyed,” TEV], but that all should reach repentance.” (RS) It is God’s merciful desire that all of Adam’s offspring repent, and he has generously made provision for forgiveness of the sins of those who do. But he does not force anyone to accept that provision. (Compare Deuteronomy 30:15-20.) Many reject it. They are like a drowning man who pushes away a life preserver when it is thrown to him by someone who desires to help. It should be noted, however, that the alternative to repentance is not an eternity in hellfire. As 2 Peter 3:9 shows, those who do not repent will perish, or “be destroyed.” Verse 7 (RS) also refers to “destruction of ungodly men.” There is no thought of universal salvation here.
Does 1 Corinthians 15:22 prove that all humans will eventually be saved? It says: “As in Adam all die, so also in Christ shall all be made alive.” (RS) As shown in the surrounding verses, what is under discussion here is resurrection. Who will be resurrected? All whose death is attributable to Adamic sin (see verse 21) but who have not also personally committed the willful transgressions set forth in Hebrews 10:26-29. As Jesus was raised from Hades (Acts 2:31), so all others who are in Hades will be “made alive” by means of the resurrection. (Rev. 1:18; 20:13) Will all of these gain eternal salvation? That opportunity will be open to them, but not everyone will take hold of it, as is indicated at John 5:28, 29, which shows that the outcome to some will be adverse “judgment.”
What about texts such as Titus 2:11, which refers to “the salvation of all men,” according to the rendering of RS? Other texts, such as John 12:32, Romans 5:18, and 1 Timothy 2:3, 4, convey a similar thought in RS, KJ, NE, TEV, etc. The Greek expressions rendered “all” and “everyone” in these verses are inflected forms of the word pas. As shown in Vine’s Expository Dictionary of New Testament Words (London, 1962, Vol. I, p. 46), pas can also mean “every kind or variety.” So, in the above verses, instead of “all,” the expression “every kind of” could be used; or “all sorts of,” as is done in NW. Which is correct—“all” or the thought conveyed by “all sorts of”? Well, which rendering is also harmonious with the rest of the Bible? The latter one is. Consider Acts 10:34, 35; Revelation 7:9, 10; 2 Thessalonians 1:9. (Note: Other translators also recognize this sense of the Greek word, as is shown by their renderings of it at Matthew 5:11—“all kinds of,” RS, TEV; “every kind of,” NE; “all manner of,” KJ.)
Are there scriptures that definitely show that some will never be saved?
2 Thess. 1:9, RS: “They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might.”
Rev. 21:8, RS: “As for the cowardly, the faithless, the polluted, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot shall be in the lake that burns with fire and sulphur, which is the second death.”
Matt. 7:13, 14, RS: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.”
Once a person is saved, is he always saved?
Jude 5, RS: “I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.”
Matt. 24:13, RS: “He who endures to the end will be saved.” (So a person’s final salvation is not determined at the moment that he begins to put faith in Jesus.)
Phil. 2:12, RS: “As you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling.” (This was addressed to “the saints,” or holy ones, at Philippi, as stated in Philippians 1:1. Paul urged them not to be overly confident but to realize that their final salvation was not yet assured.)
Heb. 10:26, 27, RS: “If we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.” (Thus the Bible does not go along with the idea that no matter what sins a person may commit after he is “saved” he will not lose his salvation. It encourages faithfulness. See also Hebrews 6:4-6, where it is shown that even a person anointed with holy spirit can lose his hope of salvation.)
Is anything more than faith needed in order to gain salvation?
Eph. 2:8, 9, RS: “By grace [“undeserved kindness,” NW] you have been saved through faith; and this is not your own doing, it is the gift of God—not because of works, lest any man should boast.” (The entire provision for salvation is an expression of God’s undeserved kindness. There is no way that a descendant of Adam can gain salvation on his own, no matter how noble his works are. Salvation is a gift from God given to those who put faith in the sin-atoning value of the sacrifice of his Son.)
Heb. 5:9, RS: “He [Jesus] became the source of eternal salvation to all who obey him.” (Does this conflict with the statement that Christians are “saved through faith”? Not at all. Obedience simply demonstrates that their faith is genuine.)
Jas. 2:14, 26, RS: “What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? For as the body apart from the spirit is dead, so faith apart from works is dead.” (A person does not earn salvation by his works. But anyone who has genuine faith will have works to go with it—works of obedience to the commands of God and Christ, works that demonstrate his faith and love. Without such works, his faith is dead.)
Acts 16:30, 31, RS: “‘Men, what must I do to be saved?’ And they [Paul and Silas] said, ‘Believe in the Lord Jesus, and you will be saved, you and your household.’” (If that man and his household truly believed, would they not act in harmony with their belief? Certainly.)
Will God, in his great mercy, eventually save all humankind?
Does 2 Peter 3:9 indicate that there will be universal salvation? It says: “The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish [“he does not want anyone to be destroyed,” TEV], but that all should reach repentance.” (RS) It is God’s merciful desire that all of Adam’s offspring repent, and he has generously made provision for forgiveness of the sins of those who do. But he does not force anyone to accept that provision. (Compare Deuteronomy 30:15-20.) Many reject it. They are like a drowning man who pushes away a life preserver when it is thrown to him by someone who desires to help. It should be noted, however, that the alternative to repentance is not an eternity in hellfire. As 2 Peter 3:9 shows, those who do not repent will perish, or “be destroyed.” Verse 7 (RS) also refers to “destruction of ungodly men.” There is no thought of universal salvation here.
Does 1 Corinthians 15:22 prove that all humans will eventually be saved? It says: “As in Adam all die, so also in Christ shall all be made alive.” (RS) As shown in the surrounding verses, what is under discussion here is resurrection. Who will be resurrected? All whose death is attributable to Adamic sin (see verse 21) but who have not also personally committed the willful transgressions set forth in Hebrews 10:26-29. As Jesus was raised from Hades (Acts 2:31), so all others who are in Hades will be “made alive” by means of the resurrection. (Rev. 1:18; 20:13) Will all of these gain eternal salvation? That opportunity will be open to them, but not everyone will take hold of it, as is indicated at John 5:28, 29, which shows that the outcome to some will be adverse “judgment.”
What about texts such as Titus 2:11, which refers to “the salvation of all men,” according to the rendering of RS? Other texts, such as John 12:32, Romans 5:18, and 1 Timothy 2:3, 4, convey a similar thought in RS, KJ, NE, TEV, etc. The Greek expressions rendered “all” and “everyone” in these verses are inflected forms of the word pas. As shown in Vine’s Expository Dictionary of New Testament Words (London, 1962, Vol. I, p. 46), pas can also mean “every kind or variety.” So, in the above verses, instead of “all,” the expression “every kind of” could be used; or “all sorts of,” as is done in NW. Which is correct—“all” or the thought conveyed by “all sorts of”? Well, which rendering is also harmonious with the rest of the Bible? The latter one is. Consider Acts 10:34, 35; Revelation 7:9, 10; 2 Thessalonians 1:9. (Note: Other translators also recognize this sense of the Greek word, as is shown by their renderings of it at Matthew 5:11—“all kinds of,” RS, TEV; “every kind of,” NE; “all manner of,” KJ.)
Are there scriptures that definitely show that some will never be saved?
2 Thess. 1:9, RS: “They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might.”
Rev. 21:8, RS: “As for the cowardly, the faithless, the polluted, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot shall be in the lake that burns with fire and sulphur, which is the second death.”
Matt. 7:13, 14, RS: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.”
Once a person is saved, is he always saved?
Jude 5, RS: “I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.”
Matt. 24:13, RS: “He who endures to the end will be saved.” (So a person’s final salvation is not determined at the moment that he begins to put faith in Jesus.)
Phil. 2:12, RS: “As you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling.” (This was addressed to “the saints,” or holy ones, at Philippi, as stated in Philippians 1:1. Paul urged them not to be overly confident but to realize that their final salvation was not yet assured.)
Heb. 10:26, 27, RS: “If we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.” (Thus the Bible does not go along with the idea that no matter what sins a person may commit after he is “saved” he will not lose his salvation. It encourages faithfulness. See also Hebrews 6:4-6, where it is shown that even a person anointed with holy spirit can lose his hope of salvation.)
Is anything more than faith needed in order to gain salvation?
Eph. 2:8, 9, RS: “By grace [“undeserved kindness,” NW] you have been saved through faith; and this is not your own doing, it is the gift of God—not because of works, lest any man should boast.” (The entire provision for salvation is an expression of God’s undeserved kindness. There is no way that a descendant of Adam can gain salvation on his own, no matter how noble his works are. Salvation is a gift from God given to those who put faith in the sin-atoning value of the sacrifice of his Son.)
Heb. 5:9, RS: “He [Jesus] became the source of eternal salvation to all who obey him.” (Does this conflict with the statement that Christians are “saved through faith”? Not at all. Obedience simply demonstrates that their faith is genuine.)
Jas. 2:14, 26, RS: “What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? For as the body apart from the spirit is dead, so faith apart from works is dead.” (A person does not earn salvation by his works. But anyone who has genuine faith will have works to go with it—works of obedience to the commands of God and Christ, works that demonstrate his faith and love. Without such works, his faith is dead.)
Acts 16:30, 31, RS: “‘Men, what must I do to be saved?’ And they [Paul and Silas] said, ‘Believe in the Lord Jesus, and you will be saved, you and your household.’” (If that man and his household truly believed, would they not act in harmony with their belief? Certainly.)
About Ghonokuasha Baskey
Ghonokuasha Baskey is a Santal of Bangladesh. Santal is the oldest Indigeneous People of Indian Subcontinent. Santal means who are belonging 12 surnames of the Santal Community
পোস্টগুলি
কোন মন্তব্য নেই:
একটি মন্তব্য পোস্ট করুন